Tag Archives: Peace

The State and the Comunidad de Paz

I was in a meeting recently with military officials and their tame human rights advisors while doing the political work which is an essential part of our accompaniment project (in my opening blog post I think I described this as being awkward and giving people a headache).  In this meeting, one of the human rights lawyers took a line of attack on the Comunidad de Paz (CdP) I hadn’t come across before; “Why”, he asked me, “do they call themselves the Community of Peace?” His line of questioning rested on the assumption that by calling themselves a Peace Community, they were implying the rest of Colombia did not want peace, and if the CdP want peace why won’t they help the army achieve peace? “I am not a member of the CdP”, I answered, “nor am I its spokesperson, I accompany and support them”.  However, the question made me think about the way the CdP is positioned in relation to the Colombian state and it’s armed forces, and why the state and its forces take such a hard line against what is in effect a small farming community attempting to remove itself from violence.

Legitimate Violence and Its Defenders

In Max Weber´s “Politics as Vocation”, he describes a “state” (the political unit) as defined by its monopoly on “the legitimate use of force” (i.e. a monopoly of violence). This force is carried out by state actors (Police, Military), or is sanctioned by the state (self defense laws, private security). Armed revolutionary movements challenge the power and monopoly on violence of the state through force – force deemed “illegitimate” by the state.  The Colombian state actively utilizes this dichotomy of “legitimate” and “illegitimate” violence in its discourse over “BACRIMS”, “terrorists”, and “internal armed conflict” (just don’t call it a civil war).

A process of delegitimization happens when a state´s use of violence is widely believed to be excessive – for example when police officer Lt. John Pike pepper sprayed protesting students at the University of California Davis, there was popular and media outcry. Legal and political moves were made to portray Lt. Pikes actions as anomalous and isolated (despite widespread evidence to the contrary), therefor protecting the status of the Police as legitimate purveyors of state violence. The state’s monopoly claim on “legitimate” violence provides the basis for the state’s very claim to existence as a functioning government.

The Comunidad de Paz and Nonviolence

The CdP´s internal rules explicitly ban arms, the use of violence, or any supportive role in the violence in favour of any participant in the conflict – including state forces. In this way the CdP has established a space, both physically and figuratively, where the state’s violence is delegitimized. In rejecting the states use of force, and refusing to condone or participate in it, even tangentially or indirectly, the CdP denies the state’s armed forces, and thus its governing structures, legitimacy.

Furthermore, the rules of the CdP implicitly place state sanctioned (“legitimate”) violence on an equal plane with the (“illegitimate”) violence of the other armed actors.  State discourse surrounding various left-wing guerilla movements, paramilitaries and ´bandas criminales´ is a reaction to the challenges they represent to the states monopoly on violence (and therefore political control). The CdP’s rules reflect the state’s discourse back on itself, rejecting all violence as equally illegitimate within the CdP, with implications for the legitimacy of the state itself.

Defending “Legitimate” Violence

This constitutes a direct challenge to the states existence, which I´ll admit initially sounds farfetched, but the state’s reaction to the CdP reinforces this analysis.

A common form of response to the CdP is an attempt to discredit, either through generalized denunciations questioning their motives or their status as a peaceful protest movement, or through directly linking the CdP to the FARC. An example: at a festival in San Jose de Apartadó (the town where the community were displaced from), the Mayor of Apartadó made a speech declaring, “this is the real San José, not those 40 families” (despite a large number of the attendees not actually being from San Jose, but having been bussed in to make up numbers).

A better example: the head of state, at the time President Uribe, in the aftermath of a massacre in the CdP in 2005 called CdP leaders “guerrilleros” and said its leaders, sponsors, and supporters were “aiding the FARC, and wanted to use the community to protect this terrorist organization”.  Uribe has repeated these claims since leaving office.

In both these examples state officials, not even military officials, have attempted to delegitimize the CdP – its identity, as “real” representatives of Colombia (in the case of the Mayor) and as a peaceful protest movement (in the case of the President), explicitly linking the CdP to a terrorist (read: illegitimate violence) organization.  Uribe’s statement attempts to undermine too the agency of the CdP, suggesting it is being unwittingly manipulated to aid a violent armed group. These statements were explicit attempts to nullify the CdP’s rules, the same rules which call into question the legitimacy of the states use of force*.

In addition to these denunciations, you have the direct use of force by the state against the CdP.  This not only includes the persecution of CdP members at army roadblocks and veiled and explicit threats made by soldiers hiding their nametags and the like, although these are commonplace. More revealing is the tacit and overt collaboration between state forces and paramilitary. The 2005 massacre, the aftermath of which I referred to above in connection with ex-President Uribe, saw the slaying (and mutilation) of 5 adults and 3 children by members of the Colombian National Army and the paramilitary group the AUC. 84 members of the Army were linked to the massacre in the subsequent investigation, although tellingly only 15 soldiers were arrested, none over the rank of Captain. This is another example of the state reacting to outcry by attempting to isolate “illegitimate” violence committed by “legitimate” forces as an anomalous incident, as happened in the case of Lt. Pike.

Again, this is only one example of state-paramilitary collaboration, and other examples could be used.

When the state collaborates with non-state and officially “illegitimate” armed groups in an attempt to wipe out and terrorize the CdP, it is using “illegitimate” violence to bolster its monopoly on “legitimate” violence. And in this way, ironically, the state is diluting its claim to being the legitimate purveyors of political violence, further displaying the weakness the CdP exposes in its pacifist regulations.

Conclusions

In the end then, the frankly idiotic questions of the aforementioned “human rights advisor” employed by the Colombian National Army, has lead to the following conclusions:

  •  If the state’s governing structure rests on its monopoly on “legitimate” violence (following Weber), the CdP´s internal rules reject that violence as illegitimate and calls into question the states legitimacy as a governing structure.
  •  By rejecting all violence equally, the CdPs rules equate violence the state would deem “legitimate” with violence the state would deem “illegitimate”.
  •  The state responds to this by attempting to undermine the CdP in a number of ways (verbal and physical attacks, occasionally in collaboration with other groups), but in doing so only succeeds in demonstrating the falsehood of its claim to “legitimate” violence.

What I hope I have demonstrated is that the CdP, simply by existing and living by the rules it does, represents a fundamental challenge to the Colombian state and its security forces by undermining its claim to “legitimate violence”. That the state obliges and repeatedly demonstrates its precarious position in its attempts to diminish the CdP, only confirms the importance of the CdPs stand on nonviolence in Colombia. The CdP embodies an alternative, and consequently rival, political structure to the state, which explains the constant and seemingly overblown antagonism of Colombian state and military officials toward this small and peaceful community.

As I mentioned to the aforementioned moron, I am not a member, nor spokesperson, for the CdP, and I can’t imagine for a second the CdP would describe their struggle in these terms.  This ramble was just an attempt to look at the oppositional positioning of the CdP and the state from a political point of view, and highlight why the nonviolent and emblematic struggle of this Comunidad de Paz is nationally and internationally important.

*Nor are these the only examples of state officials attacking the community in this way. Repeated statements by army officials of the public medium of radio here in Urabá use this line of attack, the same line that is used in private conversations with state, particularly military and police, officials regularly.

** I would be really interested in hearing peoples opinions on this argument, so please leave a comment

Links:

http://www.semana.com/nacion/articulo/uribe-mancillo-honra-apartado/344798-3

http://m.elespectador.com/noticias/judicial/articulo-fiscal-se-abstiene-de-detener-65-militares-los-mantiene-vinculados-masacr

http://www.semana.com/on-line/articulo/indagatoria-15-militares-presunta-responsabilidad-masacre-san-jose-apartado/91794-3

List of Deaths of People Related to the Peace Community

http://www.elcolombiano.com/BancoConocimiento/N/nuevas_pruebas_en_el_caso_de_la_masacre_de_san_jose/nuevas_pruebas_en_el_caso_de_la_masacre_de_san_jose.asp

An Englishman, and Austrian, and an American walk into a warzone, and the barman says . . .

Moving to a Colombian conflict zone with little more to protect me than a FoR t-shirt and a haltering command of Spanish may seem like an extreme plan, but then again, I had spent my last 5 years in Manchester (boom boom).

Right, now we’ve got that out of the way, I can introduce myself and what this blog is going to be about. My name’s Luke, and I have just started work as a Human Rights Accompanier for the Fellowship of Reconciliation (FoR)’s Colombia Peace Presence team.

To those poor souls unencumbered with a working knowledge of the vagaries and varieties of human rights work (ie. in the same position I was 6 months ago), I will translate this with as little jargon as possible. “Human Rights Accompaniment” is an attempt to use non-violent means to provide some sort of safety to people who live in violent situations. It is also sometimes known as “International Protective Accompaniment” which may give you a better idea of what it means in a more practical sense.

The theory, which has been used and developed in practice since the 1980s, is that were a union organizer, political activist, human rights lawyer (or indeed any of the awkward buggers that stand up for their legal rights*) come up against forces both reactionary and well-armed, the mere presence of an international observer, both symbolically and actually embodying “international opinion”, may provide additional security to said awkward bugger.

Just being there, physically accompanying somebody will make aggressors think twice (although there are no guarantees they will change their minds) about attacking, detaining, threatening, or any other sort of –ing. So that is what we do. We make sure we are in a position to be “there” when the worst may happen.

In addition, to reinforce this deterrent, FoR will carry out “political dissuasion”. This means utilizing the widely recognized first law of professional physics**. Whether this is talking regularly to international embassies, UN, or state agencies in Bogotá, or army and police coronels here where we are based with the Comunidad de Paz de San José de Apartadó, Urabá. Essentially focusing on the specific points of power that affect the chains of command which lead to human rights abuses. Maintaining international pressure from all levels, and making life awkward for coronels, constantly reminding them that its not only Colombians, but an international headache in the area, provides the structure which supports the work we do as accompaniers.

Linked to this is the ability to demonstrate large and international support from around the world. In an emergency, FoR will send out an urgent response email to their mailing list, asking for people to write to their senators, MPs, ambassadors in Colombia, etc, to really reinforce that sense of international attention which protective accompaniment relies on in times of crises.

We provide 24 hour accompaniment to the Comunidad de Paz (i.e. we live here), which has been under sustained and very real threat since its foundation in 1997. Here, near the Gulf of Urabá, a community of cooperative farmers rresponded to the escalating violence and extrajudicial killings of community leaders by declaring themselves a Peace Community, with the support of the region’s Catholic Bishop, and committing to:

  • Farm in cooperative work groups
  • Denounce the injustice and impunity of war crimes
  • Not participate in the war in direct or indirect form, nor carry weapons
  • Not manipulate or give information to any of the parties involved in armed conflict

 This predictably resulted in the deep suspicion and of aforementioned “parties involved in armed conflict”***. Each side instantly assumed this was a front for secret collaboration with the other side, and especially in the initial years the violent onslaught was as unbaiting as it was brutal. Since foundation, the Community has been forced off their land, and has suffered over 160 deaths, the result of attacks from the FARC, the Paramilitaries, and the Colombian Army. The community requested protective accompaniment in 2002, and the rest, as they say, is geography. By our counting I am the 41st FoR volunteer to live and work in the peace community, each and every one of us awkward buggers.

 If you´re sharped eyed, you´ll notice I use “we” and “our”, rather than “I” and “my”, and this is not just a transliteration of my disreputable English phraseology, but a reference to my sisters in (non-)arms, Michaela and Jamie (an Austrian and a gringa, respectively). They are currently introducing me around town, teaching me how to live on a farm in the middle of a jungle and so on, and we are very much a team. That being said, this blog is a personal endeavor and does not reflect the views of anyone (or any organization) other than myself.

I hope this first post has introduced the basic outlines of my current situation, the theory of international accompaniment, and the Comunidad de Paz. It is currently my 2nd full day in the community, and I hope to have a new post up by the end of my first week, maybe even with pictures if I´m feeling generous, with more about day to day life as an accompanier, as a permanently bewildered foreigner in Colombia, and as an urban kid in about as rural a place as you can get. Wish me luck.

*I come from a long line of awkward buggers, and am proud to carry the tradition forwards
** “Shit rolls downhill”
*** There is nothing a man with a weapon likes less than being told you don’t need a weapon to stand up for your beliefs.
†Or at least something along those lines.
‡“Give it us”, “pass us it”, “tell us later” etc all referring to the first person singular